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The
Magic of the Tales
The
Celtic tradition of storytelling is as ancient as humanity itself,
an oral tradition that began in the times when there was no possibility
to record history in any other way. Each generation had
a specific storyteller who was responsible for the memorization
and recital of the local mythology as well as the tribe's genealogy.
To retell a story was to bring about its particular power, for
it brought visions and sounds into the minds of the listeners,
allowing them to enter an imaginary world where fantastic things
were possible: clearly the work of magic. The stories were broken
down under headings: tales of battle, wooing, voyages, feasting,
catastrophe, etc. and though many were told on long Winter evenings
to while the hours away, most were meant to be told during different
parts of the year, at feasts and celebrations and on occasions
of reverent importance. Each tale was said to manifest a
charm upon those who listened intently, and often were begun with
an introduction, stating its particular power.
As
the Celtic civilization began to grow and rearrange its order
to accommodate a larger social network, the role of the storyteller
was expanded to include poetry and song, as well as all secrets
of the earth and its elements. The learned person became
part of a sacred order, once called Druid, (in Welsh: Derwydd)
meaning Wisdom, or Seer, and he or she was all-important to the
chieftain. His words were magical, and he had the ability
to cause harm with satire, or to bless with a proverb. After
conquerors drove the British Druids out in order to better control
the Celts, the role fell to a less threatening class, the privileged
but no longer sacred order of the chief poet, or Bard, who
literally carried the nation's history in his head as well as
all the knowledge of the mysteries. This is a terribly inefficient
overview of a very complicated and intricate cultural system,
which I will go into a bit later in this book; I hope it will
give you cause for further exploration on your own.
The
tales of old seem only to be fit for children in this present
day; their significance is discarded by the main population.
Know that the first tales ever spoken were told to explain the
early truths about Nature and its grand scheme, through the use
of strong but forgotten symbolism and imagination. All who
listened to these tales would be beneficently rewarded because
they underlined the sacred beginnings of mankind...
The
Unkindest Worlds Can Collide:
Elders
merely teach the hateful steps to a single dance they have never
understood.
Tripping unwillingly along the ridiculous path.
Blind, yet ever mindful of the directions given.
Only to become the invidious step-sisters of Serenity. Shadow'd
by Expectation.
The clouded mind has its own brilliant clarity spoken in a language
known only to one face:
Disgraced.
Shame needs must hold its hand out for a partner.
Should I have become something so insignificant as to have followed
in footsteps?
I simply wish to dance.
On
the Presence of the Muse
"The
function of poetry is the religious invocation of the Muse, its
use is the experience of mixed exultation and horror that her
presence excites." - Robert Graves
Mysteriously,
the idea of the goddess has been evident throughout written history,
in the guise of the unattainable woman so often obsessed over
by poets and artists alike. Her presence is everywhere, and her
attributes can be found in that strange truth beyond words, where
images bring about the same feelings and thrills in people of
all cultures. Such is the idea of the goddess in mythology and
all subsequent literature for she is the most beautiful woman
of all: her shape follows the curves of the landscape, her skin
gleams in the moonlight, her ruby lips touch the skin of her helpless
lover like a caress, her walk mirrors her feline perfection and
her subtle perfume lingers after she leaves. She is the perfect
image of woman (changing, of course, from the ideals of person
to person) that brings about an inexplicable hunger... She enkindles
the kind of passion only alive in feverish fantasy...
The
original goddess archetype was omnipresent but always unattainable,
for she was not for mortal man. She was characteristically connected
to the moon, its glow as well as its coldness. And it is most
certainly her coldness that made her so attractive, manifesting
strongest towards suitors who believed they could master her.
The
Romantic Poets, so in love with love, found their home in praising
the goddess. They threw themselves at her feet and begged for
her mercy. They thrilled at her ability to break their hearts,
for they were smitten beyond their human control, and so her ever-elusiveness
encouraged them to call upon her again and again, pleading for
her attention and approval.
After all, the ultimate function of the Muse is to inspire...

The
Tale of Arianrhod:
Introduction
The
Destroyer entity was the Wintry landscape. She allowed for the necessary
death of consort and land in order to make way for rebirth and renewal,
hence she was also the Warrior goddess. The Destroyer manifested
in various guises: her most obvious face was that of the aged crone,
and in this persona she was the all-powerful goddess of Wisdom,
for as her blood no longer flowed monthly, it was believed that
her retained blood made her wise. The crone hid underground, rejuvenating
herself throughout the Winter months, to emerge once again as the
Maiden...
There
is great evidence of matriarchal values in the written version of
this tale, for the kingdom of Gwynedd is a matrilineal one; the
heirs to the throne are the King's sister's sons, and the story
plainly states that it is Arianrhod who has the power to name her
child as well as give him arms, an ancient custom practiced thousands
of years before Christianity. This tale, originally titled
"Math, Son of Mathonwy," is much altered to the version inscribed
hundreds of years ago. There are numerous trivial situations
in the initial written version that would have carried much more
significance to those who had heard its original oral tellings,
and so I have done what I could to restore its rudimentary meaning.
The
changes I have made are crucial, for the scribes placed Arianrhod
more as an angry victim, as opposed to the destroyer death-in-life
entity she truly was...

The
Riddle of the Dragon
The
dragon, in some shape or form, exists in nearly every human culture
and embodies the very essence of Nature itself, the progeny of all
four elements combined. Its conception is the amalgamation
of totem animal deities found in the Matriarchal Age, including
snake, bird, and fish goddesses dating back to as early as 30,000
BC. Its current incarnation, only a couple thousand years
old, is well-recorded and quite self-contained: though covered in
scales and possessing the gills of a water creature, its weapon
is fire; though its home is found in the cavernous wombs of the
earth, its mode of travel is by air. The ability of a sorcerer
or sorceress to tame the dragon proved their power over the laws
of Nature.
Complicated
and distorted by Christianity, the dragon as abductor and forced
liberator of a virgin damsel is wrapped in the foundation of ancient
seasonal mythology. Nature's ferocious protection of its chosen
potent female until the proper virile hero secures her release can
be simplified to the very source point of Life's most significant
change: the tangible regenerative act of the earth that causes the
warmth and rebirth of Spring after the barren hiatus of Winter.
The virgin's liberation is the release of the Egg of Spring, as
it were, and the Male aspect of virility was changed into a Knight
with the Sword of Virtue, rather than a potent sexual partner...
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